RWS wrote:Now I begin to feel old as well as outnumbered. In my childhood, in the 1950s and '60s, such confusion did not exist, except, perhaps, among immigrants. Only some time after both American global pre-eminence and the country's largely positive image abroad began to fade did some (fortunately, not all) Americans begin to call themselves "African" or "Irish" instead of what they are: American.
Interestingly, one of the most insistently American persons I know is an aged, articulate woman who is the daughter of immigrants.
RWS, if I may, I'd like to add one more "youngster's" perspective to the one jalundberg offered. My own childhood was in the 1970s/80s and I can remember the controversy that erupted among Afro-Americans (my own ethnicity) when activists launched a major drive to abandon "black" and use the term "African-American." As I look back on it, I understand why they felt it necessary.
In contrast to your own experience, there are a number of ethnicities who until very recently were simply not allowed (by the dominant culture) to be "Americans" in any meaningful sense of the word. The "American Dream" was off-limits to millions. If your attempts to engage in ordinary American activities such as voting or sitting at a lunch counter are met with firehoses and police beatings, then it stands to reason that "Well, hmm, maybe I'm not really an American after all..." In that context, firmly embracing one's ancestral identity becomes an acknowledgement of reality: that you are viewed by your countrymen more as a permanent outsider -- a sort of resident alien -- than anything else.
Other groups faced similar sentiments of rejection by the mainstream culture: Cajun schoolkids in Louisiana being beaten by schoolteachers when they were overheard speaking French; Japanese-Americans of American birth and citizenship being forced into concentration camps after Pearl Harbor. Even the right to do what any adult Chileno takes for granted -- marry any other adult, consenting Chilean citizen of the opposite gender -- is something that Americans couldn't enjoy until 1967; only then did we overturn numerous state laws prohibiting whites from marrying blacks or Asians.
So it's useful to recall the severe emotional trauma and internal divisions that fueled the growth of American "identity politics" in the first place.
Chile, on the other hand, seems to have racism just like all societies, but also has avoided the trap of using race as a fundamental basis for organizing society and conferring rights, benefits and privileges. At least that's my impression so far.



