admin wrote:This is exactly my original point. Is what YOU READ happened in Chile sufficient for you to be "outraged" or "disgusted"? Put another way, do you have the right to be outraged? In the context of recent history, I would say you do not.
What outraged me Charles was that people were just taken out and shot to death! Without trial. Without charge.
The context may help me understand what happened but no context can excuse away what was done to some people under the rule of Pinochet. And no context should diminish any outrage felt by anyone over the killing of one's without due process of law.
My point is you need to walk around Auschwitz, have a beer with a victim of the Guatemalan civil war, listen to the air raid sirens in Nanjing China commemorating the Japanese slaughter, listen to an old Indian lady that was taken from her family by the U.S. government as a Child, or stand at the grave of a American soldier in Europe that died days before the end of WWII and was never brought home to really put these sorts of crimes and "tragedies" in perspective and start doing justice to the memory of the victims.
We may have to just agree to disagree on your point Charles

. I agree that coming into touch with a tragedy through personal experience, of the kind you mention, would lend a great deal to a more adequate understanding of any tragedy. For sure.
But I do not agree that one
must engage in the kinds of personal experiences you mention in order to adequately gain a good and accurate understanding of what may have happened in a tragedy. Nor do I agree that outrage because of injustices suffered is inadequate or unjustified just because one has not walked in the footsteps of the tragedy through experiences like those you describe.
If that were so, then only those who have lived through a tragedy could serve as judges or as jurors over those who did the wrong. An ideal situation to be sure but not often practically possible.
I believe that we can, through adequate study and taking into account all relevant information from eye witnesses, hard evidence, and whatever else there is, form an adequate understanding of what happened in any tragedy. Without taking measures like those you mentioned to walk in the footsteps of the tragedy.
A history book is at best just the facts, and worse is slanted to the political views of the author; neither of which will capture the human suffering. Even in person, at best your are just getting a better sense of the tragedy; but, you are at least on some very limited basis actively taking part in the history and thus if only symbolically gaining some sort of authority to be outraged about it.
Not all history books are slanted Charles. I don't agree that one's outrage over unjust killing is less justified because they have not talked with persons who lived the tragedy. We may just have to agree to disagree

.
My point is that it is somehow unfair to the victims to even extend outrage from a mere reading of a document to such events.
Why? Why is that unfair I mean? If one reads of unjust killing is it unfair to be outraged over that killing just because one has merely read about it? Are we to never get outraged and rightly so over anything we ever read unless we have first acquired some sort of personal experience of what it is we are reading about?
I can get outraged about what the Nazis did to the Jews without ever having personally spoken to a Jewish person who lost any relatives in the Holocaust. Is such outrage unjustified or somehow deficient because I have never done so? If you are saying it is Charles...well...I disagree.
Likewise I can and do feel outrage at the unjust killing that occurred under Pinochet's regime. No amount of understanding the context will diminish any outrage I may feel over unjust killing. It is the unjust and cold-hearted killing, whether it happened under Pinochet or Allende, that I feel outrage about.
It seems to me that if we cease to feel outrage over unjust and brutal killing that we cease to see such killing as outrageous.
In the case of Chile, the right to be outraged is first and foremost that of the Chileans (from both sides). Only second to that, do you need to spend time getting to know what Chile has done with that tragedy. See how the country has grown, run the balance sheet against what the country has become, what it has done to correct it, forgive, punish, or what needs is still left to be done. I am sure after that you will still have some right and authority to be outraged about it. And you should.
No matter what Chile has done Charles or what progress it has made...my outrage over the unjust killing that happened stems from the inhumanity of it. Not from a lack of understanding the context.
No context can excuse what happened. Nor does any progress made by Chile under Pinochet diminish the outrageousness of the unjust killing that happened.
Again...as I said...we may just have to agree to disagree

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Carlos